This article analyzes the tradition of using the category of "gnosis" in studies of Western esotericism. The origins of the understanding of "gnosis" as a special form of spiritual experience is related to non-traditional religiosity connected with the works of the members of the Eranos circle (H-C. Puech, G. Quispel, H. Corbin). Because of Corbin, the category of "gnosis" appeared in A. Faivre's concept of Western esotericism as a form of thought. At the same time, among American researchers gnosis became a central category in the description of Western esotericism. A. Versluis defines gnosis as experience of spiritual initiation into some higher reality, which lies in the foundations of the so-called "Western esoteric tradition". G. A. Magee in his synthetic approach to the study of esotericism brings the esotericism and mysticism to a common basis, which is gnosis, in turn, defined as the "direct perception of the absolute truth". In his latest works W. Hanegraaff, one of the leading scholars in the field, offers the category of "gnosis" as a tool for a "Copernican revolution" in the study of esotericism. Keywords: religious studies, Western esotericism, gnosis, mysticism, Eranos, A. Faivre, W. Hanegraaff. TWENTY years ago, Michael Allen Williams published Rethinking Gnosticism: An Argument for Dismantling the Dubious Category. page 187He expressed a number of serious doubts about the heuristic nature of "Gnosticism" as a category, suggesting that it should be abandoned in religious studies. 1 Later, Williams ' opinion was joined by other authors who shared and expanded his thesis.2 It is interesting that, despite the widespread criticism of the term "Gnosticism", in recent years there has been considerable interest in the use of the synonymous category "gnosis"in the field of Western esotericism research3. This interest is so broad that it has brought together ideologically and methodologically diverse groups of researchers. In this article, we would like to rec ... Read more